Deborah Hay︎︎︎
This book is a great account of Deborah’s solo work and includes notes form different processes and performances. It includes many of her great questions that spark research into performance. I wanted to choreograph a spoken language that would inspire a shift in dance away from the illustrative body, despite its intense appeal to dancers and audiences alike, to a non-representational body.
If I remove movement as the primary component of Dance making, can the ways I perceived space and time suffice as material within the choreography and performance of my work? The question is not there to be answered. And, to not look for an answer requires a lot of work for everyone. That is why the question has to be so attractive to the person who is dancing.
In the context of my work, what matters is not what you do but how you are choosing to engage in the movement.
Selected questions:
What if I presume I am served by how I see?
What is every cell in your body at once has the potential to perceive your loyalty to dance, and you’re just interested in us in the loyalty simultaneously?
What if every cell in your body at once has the potential to perceive all space moving as you move through it?
What if every cell in your body at once has the potential to perceive your movement as your music?
What if every cell in your body has the potential to perceive beauty and to surrender beauty, simultaneously, each and every moment?
What if every cell in your body at once has the potential to perceive time passing?
What if every cell in your body at once has the potential to choose to surrender the pattern of facing a single direction?
What if where I am is what I need?
What if how I see while I am dancing is a means by which movement arises without looking for it?
What if how you see is the subject of your experience instead of what you see being an object in your experience?
What if how you see while you are dancing, including what you imagine, invent, project, can and cannot see in a prescribed area near, mid-range, and far, at any given moment, is a means by which movement arises without looking for it.
Turn your fucking head.
If I remove movement as the primary component of Dance making, can the ways I perceived space and time suffice as material within the choreography and performance of my work? The question is not there to be answered. And, to not look for an answer requires a lot of work for everyone. That is why the question has to be so attractive to the person who is dancing.
In the context of my work, what matters is not what you do but how you are choosing to engage in the movement.
Selected questions:
What if I presume I am served by how I see?
What is every cell in your body at once has the potential to perceive your loyalty to dance, and you’re just interested in us in the loyalty simultaneously?
What if every cell in your body at once has the potential to perceive all space moving as you move through it?
What if every cell in your body at once has the potential to perceive your movement as your music?
What if every cell in your body has the potential to perceive beauty and to surrender beauty, simultaneously, each and every moment?
What if every cell in your body at once has the potential to perceive time passing?
What if every cell in your body at once has the potential to choose to surrender the pattern of facing a single direction?
What if where I am is what I need?
What if how I see while I am dancing is a means by which movement arises without looking for it?
What if how you see is the subject of your experience instead of what you see being an object in your experience?
What if how you see while you are dancing, including what you imagine, invent, project, can and cannot see in a prescribed area near, mid-range, and far, at any given moment, is a means by which movement arises without looking for it.
Turn your fucking head.